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Pacific Studies Journal

Abstract

This essay will critically examine faiva fakaoli, literally translated as "the art of funny things, in a number of separate but connected unique and universal contexts. I wish to make clear right from the outset that this essay is not an exercise in theoretically and practically reviewing the existing literature on humor, nor an attempt to make a comprehensive examination of what humor is, i.e., its form and content, nor, for that matter, what humor does, i.e., its social function.' While the theoretical and practical, ontological; and epistemological, or qualitative and utilitarian questions are extremely important, my principal concerns are with faiva fakaoli, i.e., the Tongan art of humor. I will situate my topic in the broader theoretical-practical, ontological-epistemological, qualitative-utilitarian contexts of the subject of humor, but only insofar as some of its relevant associated aspects have merged with my investigation of Tongan humor. I hope, then, to contribute some answers to these broader- based, more generalized qucstious is and does.

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